"The One" -- probably his way of referring to a Law/Gospel hermeneutic:

Valerie Dore: The Night (1984)

Don't miss the (best French Revolution) drummer (of all time) starting at 0:33!!!

Excerpt from Pascal's "Provincial Letters: #2"

Shall I describe for you the situation of the church in the midst of these different views? I think of it like a man who, leaving his native country to travel abroad, encounters robbers who would him so severely that they leave him half dead. He sends for three doctors who are resident in the neighborhood. The first, after probing his wounds, pronounces them to be mortal and tells him that only God can restore him. The second, wishing to flatter him, assures him that he has sufficient strength to reach home and insults the first for opposing his opinion and threatens to ruin him. When the unfortunate patient sees the third physician approach, he stretches out his hands to welcome him as the one who will decide the dispute.

This physician, upon looking at his wounds and learning of the opinions already given, agrees with the second and together they turn upon the first with contempt. They now form the strongest party. The patient infers from this that the third physician agrees with the second, and on asking him the question, assures him most positively that he has enough strength for the proposed journey. But the wounded man, expatiating upon his weakness, asks how he came to this conclusion.

"Why, you still have legs, and legs are the means which according to the nature of things, are sufficient for the purpose of walking."

The wounded traveler replies, "That may be, but have I all the strength required for using them? They really seem useless to me in my present weakened condition."

"Certainly they are," replies the physician, "and you will never be able to walk unless God gives you some extraordinary assistance to sustain and guide you."

"What then," says the sick man, "have I not sufficient strength in myself to be able to walk?"

"Oh no, far from it."

"Then you have a different opinion from your friend respecting my real condition."

"I must admit, I have."

What do you suppose the wounded man would say to all this? He would certainly complain of the strange procedure and of the ambiguous language of the third physician. He scolds him for agreeing with the second, when in fact he is of a contrary opinion, although they appear to agree and drive away the first in doing so. When he tries his strength and finds that he is only weak, he gets rid of them both. He then recalls the first one, who puts him under his care, follows his advice, and asks God for strength which he knows he needs. His petitions are heard, and eventually he reaches home in peace.

Japan: Life in Tokyo (1981)

Carl Sagan:

Excerpt from "For Sinners Only: The Book of the Oxford Groups"

"What is the Group teaching about smokes and drinks?" I asked.

"What do you think?"

That is the characteristic Group answer. The decision is left to you. Rigidity over details is unpopular. There are principles in the Fellowship, but no rigid rules. Throw a question at the Group and it comes back to you. Here are certain facts. Interpret them as you think best under God's guidance. "Do anything God lets you." That is the guiding theory of the Group, and that gives freedom.

Jerry Andress & 1 Corinthians 1:28

God chose the things that are not—to nullify the things that are.

Gary Numan: Music for Chameleons (1982)

Bassline city!

Thornton Wilder re: Theophilus North

"One of the themes that subtends Theophilus North is that old question -- what does a man do with despair (his rage, his frustration)! What does every different kind of person 'store up' to evade, surmount, transmute, incorporate those aspects of life which are beyond our power to alter. It would seem to be a depressing subject, but it's not."

Dennis Edwards: Don't Look Any Further (1984)

Bassline city!

Thornton Wilder quote:

"All men aspire to excellence. All men strive to incorporate elements of the Absolute into their lives. These efforts are doomed to failure. Every man is an archer whose arrow is aimed to the center of the target; but our arrows are leaden, their feathers are ill...our eyesight is imperfect; our education has failed to distinguish the true from the false targets; the strength in our arm is insufficiently developed."
(taken from his unfinished preface to Theophilus North)

(disco) Romans 7

"I do not understand what I do. For what I want to do I do not do, but what I hate I do...For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing." (Romans 7:15,19)

JAZ Church:

Christian Funk:

Limousine: Holy Spirit (Sweden, 1976)

Richard Rohr on Julian of Norwich:

"As she put it, 'First there is the fall, and then there is the recovery from the fall. But both are the mercy of God.' Maybe you can't believe that until the second half of life."

(from Everything Belongs, p.20,21)

Astronaut (Remi Gaillard)

Graham Tomlin quote:

If all this is anywhere near true, the first stage in a church's approach to its non-Christian neighbours may not be in thinking 'how can we persuade them that it's true?', but by asking 'how can we make them want to know more?' (p. 13)

Luther, Heidelberg Disputation:

"The thirst for glory is not ended by satisfying it but rather by extinguishing it."

Jorge Ben & Tim Maia: Lorraine (1981)

ComMOONion

Check it out, Buzz Aldrin took communion on the moon:

“In the radio blackout, I opened the little plastic packages which contained the bread and the wine. I poured the wine into the chalice our church had given me. In the one-sixth gravity of the moon, the wine slowly curled and gracefully came up the side of the cup. Then I read the Scripture, ‘I am the vine, you are the branches. Whosoever abides in me will bring forth much fruit. Apart from me you can do nothing.’ I had intended to read my communion passage back to earth, but at the last minute [they] had requested that I not do this. NASA was already embroiled in a legal battle with Madelyn Murray O’Hare, the celebrated opponent of religion, over the Apollo 8 crew reading from Genesis while orbiting the moon at Christmas. I agreed reluctantly. …I ate the tiny Host and swallowed the wine. I gave thanks for the intelligence and spirit that had brought two young pilots to the Sea of Tranquility. It was interesting for me to think: the very first liquid ever poured on the moon, and the very first food eaten there, were the communion elements.”

(Aldrin quote taken from Eric Metaxis' interview)